As Thanksgiving has come and passed, we are left with little of November left and with Donald Trump popping up at a Navajo veterans event at the White House on Monday to talk about Pocahontas, who was in fact not Navajo.
But today, in honor of Native American Heritage month coming to a close, I want to talk about Native American environmental groups. There are two in particular that I am going to highlight, though there are actually several of them. While they are not directly feminist, it is my belief that feminism and environmentalism are linked and I am using the platform I have to share information about a topic I see little coverage of. Environmentalism and feminism can be linked in the way they are used to help further each other’s campaigns. One example is Honor the Earth, they had a campaign a few years ago to fight sexual assault of native women. They fought this by fighting the man camps that pop up around new oil drill sights. Continue reading “Remember more than one month a year”→
Let’s take a moment to think about all the problems the US is facing today. We have wildfires consuming the Pacific Northwest, Montana, and California. Hurricane Harvey is flooding Texas and Hurricane Irma nearing Florida. The whole country either needs water or it has too much, and that’s only in the US. Here in Moscow, where I live, there’s so much smoke in the air that we are now at a hazardous air quality. The world has become a gray haze outside my windows. I can’t enjoy the breeze at night or else I risk waking up in a cloud of smoke and hurting my cat’s lungs.
Last semester I wrote a post about Ecofeminism. It was tied to the idea that women and nature are linked and that for women to be free, nature must also be free. Today I wantto go more in depth with that idea.
Where did Ecofeminism come from?
Ecofeminism came into its modern state in the late 1970’s and early 1980’s in an academic setting. Ecofeminism could be found mostly in the academic world for most of the seventies and then in the eighties, ecofeminism became for prevalent outside of the academic world. It is very popular in India, where the Chipko movement exists, this movement was for the protection of forests against deforestation. The term was coined in 1974 by French feminist Françoise d’Eaubonne and combines the ideas of gender equality, of nonpatriarchal and nonlinear structures, and of the world that respects organic processes.
The main book that I used as a base for much of my last post was called Healing the Wounds: The Promise of Ecofeminism which is a collection of essays edited by Judith Plant. It was published in 1989. There are more recently published books on this subject, the most recent one I can find being published in 2014. Although I am very certain that there are more recent books.
I am an eco, Marxist, intersectional, radical, dirt-loving feminist. This week, all of the writers for the blog were asked to define what feminism means to them. I find this challenging because it is so open ended. Everyone who has interacted with feminism defines it differently. Different generations have widely different collective notions of feminism. My mom’s generation thought feminism was playing the game like the men do, rather than dismantling the underlying power structures. Ultimately, feminism is equality, acceptance, understanding, and love for yourself and for others.